Tuesday, 28 February 2012

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27th February, 2002 is remembered every year but not for paying any homage to the riot-hit and killed persons, but to spread a message of hatred and to remind the people of a particular religious community of the incident so that the people of two faiths be kept divided.

I wish to quote few lines from the speeches of ‘Mohammed Ali Jinha’ after formation of independent ‘Pakistan’:

“There is no other solution. Now what shall we do? Now, if we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges, and obligations, there will be no end to the progress you will make. I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community, because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalis, Madrasis and so on, will vanish. Indeed if you ask me, this has been the biggest hindrance in the way of India to attain the freedom and independence and but for this we would have been free people long long ago. No power can hold another nation and specially a nation of 400 million souls in subjection; nobody could have conquered you, and even if it had happened, nobody could have continued its hold on you for any length of time, but for this. Therefore, we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State.

We are starting with this fundamental principle that we are all citizens and equal citizens of one State.

The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan. Broadcast talk to the people of the United States of America on Pakistan recorded February, 1948.

Jinha felt that the state of Pakistan should stand upon true Islamic tradition in culture, civilization and national identity rather than on the principles of Islam as a theocratic state.

I pray to all right thinking persons of this country, “INDIA” of ours, to understand the things in the right way. Forgive and forget the bad happenings of the past and choose a path of progress for the generations to come of this country of OURS. A faith in a particular religion is an individual’s birth right and one must pray in his own way to satisfy his own inner soul but with a love and affection for every other person may the person be from a different faith.

Dr. S. R. Bhagi

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